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Delhi-6 (DVD) (*)
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$31.99

Ton und Untertitel:
Arabisch ( Subtitles )
Englisch ( Subtitles )
Hindi ( Dolby Digital 5.1 )


Product Ursprung/Format:
United Kingdom ( PAL/Region 0 )

Laufzeit:
135 min

Längenverhältnis:
Widescreen (1.78:1)

Bonusmaterial:
Wechselwirkendes Menü
Bilden Von
Szene Zugang


Film innen gefilmet und produziert:
Indien ( Indien, Östliche Asien )


Vorbei Verwiesen:
Rakesh Omprakash Mehra


Vorbei Geschrieben:
Prasoon Joshi
Rakesh Omprakash Mehra


Schauspieler:
Waheeda Rehman ..... Annapurna Mehra
Tanvi Azmi ..... Fatima Mehra
Abhishek Bachchan ..... Roshan Mehra
Geeta Bisht ..... Shashi
Sheeba Chaddha ..... Rama M. Sharma
Prem Chopra ..... Lala ji
Rajat Dholakia ..... Pagal Fakir
Deepak Dobriyal ..... Mamdu
Vinayak Doval ..... Bobby M. Sharma
Divya Dutta ..... Jalebi
Rishi Kapoor ..... Ali Beg
Sonam Kapoor ..... Bittu M. Sharma
Atul Kulkarni ..... Gobar
Pavan Malhotra ..... Jai Gopal Sharma
Kamini Mathur ..... Baba Bandarmaar
Akhilendra Mishra ..... Lala Lahorilal
Khalid Mohamed ..... Kumar
Daya Shankar Pandey ..... Vimla M. Sharma
Supriya Pathak ..... Madan Gopal Sharma
Om Puri ..... Inspector Ranvijay
Vijay Raaz ..... Haji Suleiman
K.K. Raina ..... Rama Bua
Aditi Rao ..... Bhisham J. Sharma
Hussan Saad ..... Suresh
Cyrus Sahukar ..... Maitreyi Devi
Geeta Aggarwal Sharma


Synopsis:
No German review yet:
The film opens with the ailing grandmother Annapurna at the office of a cardiac surgeon in New York. The surgeon indicates that Annapurna suffers from heart blockage and may not have long to live. Annapurna insists on returning to Delhi, her hometown, where she intends to retire in peace. Though her son and daughter-in-law object vehemently, her American-born grandson Roshan (who has a special bond with his grandmother) agrees to bring her back.Annapurna is received with pomp and ceremony when she returns to her home in Old Delhi. Roshan is initially stunned by the mad rush of various neighbors: Ali Baig the renaissance man, feuding brothers Madangopal and Jaigopal, their wives and families, Mamdu the halwai, Gobar the simpleton, Sethji and many others. However, Roshan eventually warms to the place and wholeheartedly embraces the sense of community in it. He accompanies his grandmother to the Ramleelas, hangs out at Mamdu's sweet stall, plays with the children, and gradually becomes steeped in the culture of the place.Roshan is also slowly exposed to some sobering realities. When Annapurna faints (due to fluctuating blood sugar levels) and they scramble to get her to a hospital, he finds the roads choked by traffic because of an impromptu ceremony around a cow in labor; he is further surprised when his grandmother, despite her stupor, stumbles forth to seek the blessings of a sacred cow; and he is astounded when the local police seem to encourage the practice. Roshan begins to understand the feuds and social issues in the community. Madangopal's sister Rama is unwed (at an age when spinsterhood is a significant social no-no) and Jaigopal's electrical business is going nowhere. The lecherous old local money lender Lala Bhairam is married to a young girl who, in turn, is having an affair with a young photo-studio hand Suresh. Suresh is a double timer who is also pursuing Madangopal's daughter Bittu. Bittu secretly wants out of the stuck-in-time Old Delhi; she secretly prepares to audition for a popular game show in the hope that she will win her way to Mumbai. Roshan comes to appreciate Ali Baig's cosmopolitan tastes and is surprised to learn that Ali Baig fancied his mother (a Muslim) many years ago, and has since never married. And Roshan comes to empathize with the lower-caste trash collector girl Jalebi who must endure untouchability at social functions except for when some of the brutish locals seek company. Roshan also crosses paths with the loutish inspector Ranvijay who blithely stretches his authorities to manhandle the locals, and becomes acquainted with the local assemblywoman who displays political power at every opportunity.In the meantime, the news media is all abuzz with tales of a fearsome terror known only as the "Kala Bandar (Black Monkey)". This miscreant (never shown clearly in the film) attacks people, steals various articles and has also caused the death of a few innocent people. (These deaths are mostly accidental, as in the example of a pregnant housewife who was supposedly startled by a silhouette and fell down a flight of stairs or the example of an unfortunate man who was briefly zapped by a live electric wire.) Nonetheless, the local news picks up on every move by the kala bandar and loudly blares about all his exploits. Jaigopal, the self-proclaimed electronics genius, theorizes that the kala bandar likely has an electrical circuit (to zap his victims) and may be electrocuted by water; this rumor is quickly propagated through the town.The film takes several turns. After some initial friction, Roshan and Bittu warm to each other. Roshan intervenes when Bittu is about to receive a prospective suitor arranged by Madangopal. He echoes Bittu's desire to pursue other dreams; this drives the suitor away and brings Madangopal's wrath upon him. He gradually begins to fall in love with Bittu, but is confused when Bittu expresses her affections for Suresh (she believes he will support her dreams). Around this time, the kala bandar attacks Old Delhi. The simple-minded locals bring in a tantrik Shani baba to exorcize the demonic influence of the kala bandar. After an extended havan ceremony, the tantrik baba indicates that the local mosque, built over the ruins of a temple that was demolished for the purpose, is the provocation for the evil soul of the kala bandar. This promptly stokes animosity in the otherwise harmonious Hindu-Muslim community. After the initial peaceful demonstrations (by rallies and angry meetings), various mobs go on rampage and tear up some of the local streets. Roshan attempts to make peace, but is rebuffed because of his mixed religious parentage. The locals ultimately settle on the fact that the kala bandar is hiding out in the sooni galli (a dark lane known to harbor evil presences) and must be destroyed. They command the simpleton Gobar to fetch a lock of hair from the evil enemy so that the tantrik can burn it and complete the exorcism.Roshan becomes aware of Bittu's plan to elope with Suresh, and that Suresh is a low-life two timer. He dons a monkey mask and monkey outfit and stealthily follows Bittu by leaping across the rooftops. In the meantime Gobar ventures into the sooni galli where Jalebi gives him a lock of her hair so he may return in triumph and bring peace to the community. At that moment, Roshan (in his monkey outfit) intercedes in Bittu and Suresh's rendezvous and causes the cowardly Suresh to flee. Bittu raises a loud alarm before Roshan unmasks himself, whereupon the angry locals storm the place. Believing Roshan to be the kala bandar, they beat him to within an inch of his life, just as Gobar comes up with a startling deduction about the reality of the kala bandar.The revelation stops the violence. Roshan is nearly dead. He recovers and decides to remain in Old Delhi and affirm his love for Bittu. the film ends on a happy note with peace and joy restored to the community of Old Delhi.
Diesen Artikel haben wir am Samstag, 16. Mai 2009 in unseren Katalog aufgenommen.
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